The Dying 2 Self Podcast returns for the second season absolutely no asked for! In this episode, I will discuss in great detail my experience with the Optavia Weight Loss Program and introduce the new Youtube Channel. I’ll also reveal what I’ve been up to since the first season.
Bible Studies
They Will Know You by Your Love: A Study of John 13:24
As He prepared His disciples for the cross, Jesus instructed them on how to honor God with their lives. In Chapter 13 of John’s Gospel, Jesus commands them to love another, just as I have loved you … [in fact] by this everyone will know you are that you are my disciples, if you love one another.”
John 13:31-35 31 When he had left, Jesus said, “Now the Son of Man is glorified, and God is glorified in him. 32 If God is glorified in him, God will also glorify him in himself and will glorify him at once.” 33 “Little children, I am with you a little while longer. You will look for me, and just as I told the Jews, so now I tell you, ‘Where I am going, you cannot come.’” 34 “I give you a new command: Love one another. Just as I have loved you, you are also to love one another. 35 By this everyone will know that you are my disciples, if you love one another.”
In Bible study this week, I asked the group to describe how Jesus had demonstrated love to His disciples and there were several responses … but they all boiled down to one thing: Jesus loved His disciples sacrificially. That is, He continually put their needs ahead of His own in humility … even to the point of giving His life on the cross.
And then He tells them in verse 34 to love one another in the same way.
Can you imagine loving your fellow Christians in the same way Jesus loves you? This verse makes me wonder if Jesus is speaking metaphorically. Certainly He doesn’t actually mean we are supposed to give our lives for one another does He?
Jesus repeats this command in John Chapter 15, “This is My commandment, that you love one another, just as I have loved you. 13 Greater love has no one than this, that one lay down his life for his friends (John 15:12-13). In all honesty, there are not too many people I would willingly, without question, lay down my life for. My wife, kids, or grandkids? I sure hope so. My dogs? Probably. But beyond that I’m not so sure. I’ve often said that this is one of the reasons we need to honor our military, law enforcement, and first responders as they willingly lay down their lives for others. This kind of sacrificial love takes courage … maybe this is why I’m going Jesus is speaking metaphorically in these passages. But then it occurred to me who the immediate audience was for these words. Jesus is speaking to all believers, but He speaking first to His disciples …. and these men He spoke to would all, with the exception of John, sacrifice their lives for their faith in Jesus. Jesus wasn’t just speaking in hyperbole, He was preparing the Apostles for not only His death but also for their own.
I certainly hope and pray I am never asked to lay down my life in brutal manner. But I find it remarkable what Jesus does here. He tells the Apostles, “By this they will know you are mine, but your love for one another”. And in turn, they gave their lives for their faith. Apologist and author Lee Strobel says, “People will not die for their religious beliefs if they know that their religious beliefs are false.” His argument is that the apostles were all in a position to know if they resurrection was true or not and, based on their martyrdom, we know they each one of them expressed their belief in and their love for Jesus in the manner of their deaths. Greater love has no one than this, that one lay down his life for his friends.
The kind of love modeled by Jesus and mimicked by the Apostles is rare. So rare that the Apostle Paul wrote, “6 For while we were still helpless, at the right time Christ died for the ungodly. 7 For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. 8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us” (Romans 5:6-8).
This all might leave you wondering …. why would Peter die for the Church? Why would Phillip or Thomas or Paul die for the Church?
Why? Based on our passage, they answer has got to be love. The Apostles gave their life for their love for the Church and for their love of Christ. Jesus said it is by this love that we would know they were His. And their sacrifice points to the ultimate sacrifice of Jesus on the cross. God demonstrates His one love toward us, in that while we were yet sinners, Christ died for us.
As believers, we may not be asked to give our very life, but we will be asked to sacrifice for others. We will be asked to put others needs ahead of our own. We will be asked to give of our time, resources, and talents …. and in a small way, when we show this sacrificial love for others, everyone will know we belong to Jesus. And we point them to the cross.
Glorifying the Father’s Name: A Study of John 12:27-28
The 12th Chapter of John records Jesus saying a prayer that is reminiscent of the prayer He prayed in the Garden of Gethsemane. A comparison of both passages is as follows:
John 12:27-28 27 “Now My soul has become troubled; and what shall I say, ‘Father, save Me from this hour’? But for this purpose I came to this hour. 28 Father, glorify Your name.”
In Matthew 26:39 we see Jesus pray, “39 And He went a little beyond them, and fell on His face and prayed, saying, “My Father, if it is possible, let this cup pass from Me; yet not as I will, but as You will.”
I compare these two passages, because, in both instances, Jesus is deeply troubled as He looks forward to the cross. In the Garden, He says, let this cup pass from Me and in our passage from John, He is recorded as saying Father, save Me from this hour. In both cases, Jesus becomes emotional at the thought of what He’s about to do on the cross. We must remember that Jesus is 100% man and 100% God and His humanity is revealed in these passages. Is He overwhelmed? Doubtful? Is His faith shaken? I don’t think so. Rather, our text says Jesus is deeply troubled in His very soul.
Have you ever been troubled?
I am confident that if you are reading this right now, there have been times in your life when you have found yourself deeply troubled. You may be troubled by something right now. Jesus can identify with our troubles. When Jesus faced the prospect of the cross we need to understand the magnitude of what He was about to do. Jesus was going to bear the cost of the sins for the whole world. We shouldn’t be surprised that He was deeply troubled. The author of Hebrews wrote that Jesus can sympathize and empathize with us because He understands what we’re facing (Hebrews 4:15). He understands because He faced trouble one hundred fold what we will ever face. And in our passage from John, as in the Garden, Jesus is role modeling how we as believers should face trouble.
Notice how in both passages, Jesus immediately surrenders to the will of the Father. In the Garden of Gethsemane Jesus says, Not as I will, but as You (the Father) will. And in our passage from John, Jesus says but for this purpose, I came to this hour. Father, glorify Your name.
In the midst of deep trouble, Jesus is most concerned with His Father’s will and His Father’s glory. Can you say the same?
In sharing His emotions with His disciples, Jesus is teaching them about the cost of commitment to the Father’s will. You see, if we are truly committed to the will of God, eventually we’ll be asked to submit our will to His. Warren Weirsbe says that “In the hour of suffering and surrender, there are only two prayers we can pray, either ‘Father, save me!’ or ‘Father, glorify Thy name!'” Too often, I think we cry out to God to deliver us from our trouble without considering His will. We ask God why He’s allowing unpleasant things to happen to us, but Christ is teaching us that our prayer should be, “Father, through this suffering and through this pain, glorify thyself.”
It should be noted that the Father answered Jesus audibly in verse 28 when “a voice came out of heaven [saying]: “I have both glorified it, and will glorify it again.”
The Father answered Jesus’ petition out of heaven audibly. The Gospels record three instances of God doing this. The other two were at Jesus’ baptism (Matt. 3:17; Mark 1:11; Luke 3:21-22) and transfiguration (Matt. 17:5; Mark 9:7; Luke 9:35). The Synoptics record those events, and only John recorded this one. In the first instance, apparently only John the Baptist and Jesus heard the voice. In the second instance, only three disciples and Jesus heard it. And in the third instance, a multitude and Jesus heard it. In all of these cases the purpose of the voice was to authenticate Jesus as God’s Son in a dramatic way, and in all cases the voice had some connection with Jesus’ death. You see, God had already glorified Himself through the Incarnation and through the ministry of Jesus … and He would glorify Himself again, through Jesus’ death, resurrection, and ascension.
As Jesus submitted His will to the Father’s and voluntarily sacrificed Himself on the cross, God was glorified. Likewise, He is glorified every time we, as Christians, submit our will to His. When we are able to stand in the midst of turmoil and genuinely pray for God to be glorified and for His will to be done, we are following Christ’s example … and the Father is glorified.
Perhaps this is what James was thinking of when he wrote, “2 Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, 3 because you know that the testing of your faith produces perseverance. 4 Let perseverance finish its work so that you may be mature and complete, not lacking anything” (James 1:2-4).
Brothers and sisters, the way we face troubles and trials matters. And I hope you’ll think of these passages the next time you find yourself troubled.
Mary of Bethany: A Study of John 12:1-3
In John, Chapter 12 we see a transition from Jesus’ public ministry into the event that encompassed the last few days of His life. In Chapter 11, we see Jesus resurrect Lazarus, and in Chapter 12 Jesus returns to Bethany and attends a meal with Lazarus and his sisters Mary and Martha. At this point the reputation if Jesus proceeds Him and even Lazarus has become a celebrity given that he was once dead and is now alive. In last week’s Bible study I noted that Mary of Bethany provides an example that all Christians should follow and in this study I want to take a deeper dive into what I mean by that.
Study Passage
JOHN 12:1-3 1 Six days before the Passover, Jesus came to Bethany where Lazarus was, the one Jesus had
raised from the dead. 2 So they gave a dinner for him there; Martha was serving them, and Lazarus was one of those reclining at the table with him. 3 Then Mary took a pound of perfume, pure and expensive nard, anointed Jesus’s feet, and wiped his feet with her hair. So the house was filled with the fragrance of the perfume.
In this passage we see Mary pour out an exorbitant amount of perfume on Jesus’ feet. In verse 5 of Chapter 12 we see Judas claim they could have sealed the perfume for 300 Denarii which was equivalent to a years worth of wages for the average Jewish male at the time and we also know from the other Gospels that Mary anointed Jesus’ head along with His feet. I want you to notice the emotion that must have been present as this anointing took place.
There must have been so many emotions coursing through Mary as she poured perfume on Jesus’ feet. Her brother had been dead for four days and Jesus brought him back to life. Any one who has lost a loved should be able to imagine the emotional lows Mary experienced when she thought Lazarus was gone forever followed by the unbelievable emotions she must have experienced when Lazarus walked out of the tomb. And all those emotions were spilling out as she anoints Jesus’ feet. Love, gratitude, worship … emotions so intense that she disregards the cultural standards of the day and takes her down in the presence of Jewish men to wipe Jesus’ feet. Mary is emotional that she doesn’t care what anyone thinks of her as she does this.
In our culture, we may have a hard time envisioning why Mary is doing this. In verse 7, Jesus gives us a hint as He tells Judas to leave Mary alone because she has saved this perfume for the day of His burial. What we see here is that Jesus connects this anointing with His impending death and burial. It’s unclear that even Mary understood exactly why she was anointing Jesus as she was, but it appears that intuitively she knew that her time with Jesus was running out and that He would soon be dead. And Jesus connects her actions with His death. In verse 8 as He corrects Judas, He says “You will always have the poor with you, but you will not always have Me.”
Mary is worshiping Jesus in a radical way in the amount of time she has left to do it. And my question isn’t why is Mary worshiping in this manner, but rather, I wonder why everyone else isn’t joining in. Maybe its pride, maybe it’s doubt, maybe they they didn’t fully believe what Jesus had been telling them all along in that He is going to die. But, Mary is making the most of the time she has left.
And I would as you, are you doing the same?
We live in a unique period in the history of the world. That is, the time between Jesus work on the cross and the Rapture. We call this the Church age. It’s an age that is governed by the marching orders Jesus Himself gave is in the Great Commission, “19 Therefore go and make disciples of all nations,baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age” (Matthew 28:19-20).
I fear, however, that many of us hold back in our obedience and in our worship of Christ. And like Mary, we need to understand that our time in this age is running short. Listen, one of two things is going to happen in the lives of everyone listening to this. Either we’re going to pass away or there is going to come a time when this Church Age comes to an end and Jesus will rapture the Church, the Holy Spirit will be removed and the Tribulation will begin. And when the Church Age ends, it’s going to happen suddenly:
2 Peter 3:8-10, “8 But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day. 9 The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance. 10 But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and it’s works will be burned up.
We need to understand that when the Church Age comes to an end, our relationship with Christ will also change. Now, I’m not suggesting at all that this will be a bad thing, but it will be a transition. And the unique opportunity we have in the here and now to witness for Christ and to worship Him within the context of the Church Age will come to an end. And yet many of us are living like don’t believe it’s going to happen. We hold back in our worship, we hold back in our witness, and we hold back in our obedience, and time and time again we choose the culture of the world over the Church.
Understand that your life is particular to you and no one else will have same opportunities to serve Christ in the way you have right now. No one else is going to step into your life and make the choices for you that you should be making right now.
As Mary of Bethany worshiped Jesus with reckless abandon, none of the Apostles joined in. Judas accused her of being crazy and wasteful. He was too busy being judgmental to join her in her worship. But what we learn is that because Mary threw caution to the wind, Jesus was anointed properly before His burial. She fulfilled a role that no one else could fill.
In John, Chapter 19 we see that Joseph of Arimathea and Nicodemus wrapped Christ’s body in linen strips and spices before placing it in the tomb, but they were rushed due to the Day of Preparation. The Sabbath was coming and they only had so much time so they hastily applied the spices and placed the body in a nearby tomb. John 19:42 says, “42 Therefore because of the Jewish day of preparation, since the tomb was nearby, they laid Jesus there” this verse implies they were in a bit of a hurry due to the Day of Preparation. And as a result, though they applied spices to the body, we don’t read that they anointed Jesus head and feet with perfume as would be customary.
This explains what we read in Mark 16 verses 1-3, “When the Sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that they might come and anoint Him. 2 Very early on the first day of the week, they *came to the tomb when the sun had risen. 3 They were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?”
Mary Magdalen, Mary the Mother of James, and Salome after the Sabbath was over went to the tomb to complete the anointing process that Joseph and Nicodemus had to rush through. Why? Because they thought it was important to show Jesus that honor. But the Gospels tell us they never got the opportunity to honor Jesus in this way because He had already risen by the time they got there. But here’s what I find incredible … Jesus was honored and buried properly because Mary of Bethany chose to honor Him and anoint while He was still alive! She made the most out of the time she had with Jesus and served Him in a way that others either chose not to, or didn’t have the opportunity for.
And that’s my question of you right now … are you making the most out of time you have to serve and worship Jesus in the here and now? As I ask you this question, I’m also asking it of myself. Remember, Jesus said He came so we may have an abundant life (John 10:10) and I would argue that Mary of Bethany had an abundant life. My fear is that we would allow fear, doubt, and unbelief to rob us of abundance.
Should the COVID Vaccine be Associated With the Mark of the Beast?
Is the COVID vaccine the mark of the beast? Should it be associated with the mark of the beast in any way? I’ve been asked this question enough times that I thought it was time to look at it in light of Scripture. Especially considering some political pundits continue to make the assertion that they are one in the same. I’ve even seen some Preachers equate the two.
Why is the vaccine associated with the mark of the beast? I suppose it is because, on the surface, there seems to be a similarity. The line of reasoning is typically that the mark is supposed to be on, or under, the skin and a person will not be able to buy and sell unless they have received it. The vaccine is administered under the skin and marketplaces were largely shut down due to COVID. Plus, there is a big push by our government for everyone to be vaccinated. The fear some people have arrived at is that by receiving the vaccine, they will be inadvertently taking the mark of the beast.
Is this a valid concern? Quite simply, it is not. Take a look at what we know about the mark of the beast from God’s Word:
Revelation 13:15-18 “15 The second beast was given power to give breath to the image of the first beast, so that the image could speak and cause all who refused to worship the image to be killed. 16 It also forced all people, great and small, rich and poor, free and slave, to receive a mark on their right hands or on their foreheads, 17 so that they could not buy or sell unless they had the mark, which is the name of the beast or the number of its name. 18 This calls for wisdom. Let the person who has insight calculate the number of the beast, for it is the number of a man. That number is 666.”
Most of what we know about the mark of the beast comes from this passage in Revelation. We know that this mark acts as a seal for followers of the Antichrist and the False Prophet. There are two other passages that designate these followers as “worshipers”:
Revelation 14:9 “9 And another angel, a third, followed them, saying with a loud voice, “If anyone worships the beast and its image and receives a mark on his forehead or on his hand,”
Revelation 14:11 “11 And the smoke of their torment will rise for ever and ever. There will be no rest day or night for those who worship the beast and its image, or for anyone who receives the mark of its name.”
Expositors differ on the exact nature of the mark and even on the meaning of the number 666, however, one thing is clear, the mark is reserved for those who worship the antichrist.
I’m going to offer three reasons why you do not have to fear “accidentally” receiving the mark of the beast either in the form of a vaccine or by any other means:
1. The mark is reserved for this who worship the beast. We know from God’s Word that He is a just and fair God (Psalm 89:14). Righteousness is simply part of God’s character. He isn’t capable of being unjust. Would a just God allow someone to accidentally accept the mark of the beast? Those who receive the mark are referred as worshipers because they will willfully and consciously worship the antichrist. They won’t have to be tricked into it. I would argue they will receive it with glee. The mark of the beast is a poor imitation of the Holy Spirit which seals believers as belonging to Christ (Ephesians 1:13-14). Just as one can’t accidentally receive the Holy Spirit, you will not accidentally receive the mark of the beast.
2. The mark doesn’t exist yet. I encourage you to check out my post on the Seventy Weeks of Daniel. Currently, we are positioned on the timeline as waiting for the final week of years to begin. This final week is known as The Tribulation and it will be heralded in by the antichrist rising to power through a coalition of ten nations and a peace treaty with Israel (Revelation 17:7, Daniel 9). While Geopolitically speaking, this seems likely to happen sometime soon, it hasn’t happened yet … and the mark won’t happen until all of this has taken place.
3. The Church hasn’t been raptured yet. 1 Thessalonians 4:13-18 makes it clear the Church will be raptured and spared from The Tribulation. The mark doesn’t come I until after this rapture occurs. While the Church will be raptured, those who remain will have to make a choice; Jesus or the antichrist. Those who choose unwisely will receive the mark of the beast. Those who choose Christ will likely be persecuted and martyred.
To sum this all up, God’s Word, when taken in context, prescribe a timeline of events. A coalition of ten nations will join together under the rule of the antichrist. Peace will be brokered with the nation of Israel. The Church will be raptured and the Tribulation period will be ushered in. Those who will remain will then need to make a choice. Christ or antichrist. Those who choose unwisely will be marked as belonging to the antichrist. A proper understanding of this should alleviate any fears that a person May accidentally take the mark of the beast by receiving a COVID vaccine (or by any other means for that matter).
Believers should have no fear of the mark. Unbelievers should choose Jesus as their Lord and Savior today to alleviate their fears. God will take care of the rest.
Dying 2 Self Season 1, Episode #7: Finding Hope
On this episode of Dying 2 Self, I tackle the difficult subject of Depression. In a sermon I recently preached, I talk about what we can learn about depression from the Book of Job.
Mini Book Review of “The End Times in Chronological Order” by Ron Rhodes
Paul Lee Tan defines a literal interoperation of Scripture as “… explain[ing] the original sense of the Bible according to the normal and customary uses of its language … consider[ing] the accepted rules of grammar and rhetoric, as well as the factual historical and cultural data of Biblical times.” Author Ron Rhodes begins this book by defending and defining such interpretation (the same method I was taught and adhere to) and then applies the method to lay out Biblical Eschatology in chronological order. This book is excellently written in a manner that is easy to understand. As such, I think it is a great tool to supplement Bible study. Having read through it once, my goal is to now go back and scrutinize and study particular points. I am certain this will be a book I turn to often in the future and I am looking forward to reading more by this author.
Having given this book a 5 Star review on Goodreads, I will be adding it to my list of recommended reading.
Reflections on John 13:34
“A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another.” John 13:34, NASB.
This verse from the Gospel of John is one that has been resonating in my brain over the last few days. It’s not necessarily hard to understand, but it seems most of us are unwilling to put it into practice. Jesus issues this command to His disciples, “Love one another like I loved you!” It’s a practice that is supposed to go hand in hand with following Christ, in fact, it’s so necessary that Jesus goes on to say others will know we belong to Him because we do it (verse 35).
Yet so often we don’t do it. Rather, we pretend to do it. We love our fellow believers as long they don’t ruffle our feathers, hurt our feelings, disagree with us, or let us down in some way … but the first time we see their flaws, we cut bait and run. Most conflict between believers is caused because they fail to love one another as Christ first loved them, or worse, they stubbornly refused to.
When I think of how Christ loved me there’s no escaping the image of the cross. Christ loved me so much that He when to the cross in my place. Scripture teaches that “God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us” (Romans 5:8).
Christ died for us “while we were yet sinners”. He didn’t demand that we clean ourselves up before He went to the cross. He died for us in spite of all our flaws and imperfections. And He commands us to love one another in the same way!
Ever wonder how to respond when a fellow believer hurts your feelings or lets you down in some way? Christ tells us to respond in love … and He role-modeled that love for us on the cross. When you love your Christian brothers and sisters and remain devoted to them through thick and thin, the rest of the world will know Who it is you belong to.
John 13:34 isn’t a suggestion … it’s a command.
Your Body is a Temple: So Why Live in Chains?
Your body is a temple. Everyone loves to quote this passage of Scripture. You’ll likely hear it anytime someone is encouraging you to work out or eat healthier. In it’s original context, however, Paul is talking about so much more than just exercise and diet:
12 All things are lawful for me, but not all things are profitable. All things are lawful for me, but I will not be mastered by anything. 13 Food is for the stomach and the stomach is for food, but God will do away with both of them. Yet the body is not for immorality, but for the Lord, and the Lord is for the body. 14 Now God has not only raised the Lord, but will also raise us up through His power. 15 Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them members of a prostitute? May it never be! 16 Or do you not know that the one who joins himself to a prostitute is one body with her? For He says, “The two shall become one flesh.” 17 But the one who joins himself to the Lord is one spirit with Him. 18 Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? 20 For you have been bought with a price: therefore glorify God in your body.
Paul begins this passage by pointing out that not all things are profitable for us and that we shouldn’t be mastered by anything. And while Paul is talking about food, specifically the levitical dietary laws of the Jewish people, he is encouraging his readers to live morally in all areas of their life. He writes that the body is not meant for immorality. This passage echoes the words of Peter that encourages us to “… be holy for He (Christ) is holy” (1 Peter 1:16). The believer is to strive for holiness in all areas of their life; including their diet and fitness.
The line that speaks to me the loudest from this passage is, “but I will not be mastered by anything” (v. 12). When it comes to food, I am easily mastered. At 368 pounds, food was my master. And I must confess that even now, it tries repeatedly to put me back in chains.
Paul is calling on all believers to glorify God in their bodies. He tells us to flee immorality and not be mastered by anything be it food or sexual sins. Why does he specifically mention these two areas of our lives? Maybe he knew these would be the two areas most of us would struggle with the most.
We live in a world where we are constantly tempted toward sexual and dietary immorality. When you’re watching tv tonight, count the number of commercials that appeal to your desire for food, sex, or both. In our culture, you can’t watch a prime-time sitcom without seeing commercials featuring bikini-clad models eating bacon cheeseburgers. The world wants us to trip up and wants to place us in chains.
Paul writes, “I will not be mastered by anything.”
We need to embrace the notion that our bodies truly are temples of the Holy Spirit. If God has called us to be holy in all aspects of our lives than what we eat and what we think about matters to Him. I’m not saying we’ll go to hell for eating pizza and cheeseburgers, but I am saying we need to foster a healthy relationship with the foods we eat.
If God has called us to be holy, we have a higher calling in diet and fitness than just looking good and feeling good. We are honoring Him when we eat healthy and exercise.
I’m still striving for holiness when it comes to my diet. I’m thankful I’ve lost some weight, but I’m aware that I’m not there yet. I’m trying to embrace moderation in diet and regularity in my exercise. Why? Because I’ve been bought with a price and I want to glorify God in my body.
If your Body is a temple of the Holy Spirit, why live in chains!
Food is a Cheap Replacement for God
“Then Jesus declared, ‘I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty’ (John 6:35, NIV).
Certainly, Jesus is speaking about spiritual matters when He calls Himself “the Bread of Life.” Jesus is declaring that those who believe in Him will never hunger or thirst spiritually. However, I don’t think it’s a coincidence He speaks in terms of food.
Too often, we look at food and drink to find satisfaction. In this way, a glutton is much like a drunkard. We have a deep longing for something, and we are looking for it in the foods we consume and the beverages we drink.
There is a quote that is often attributed to Pascal that says we all have a God-shaped void or vacuum in our hearts. I believe this is true. When we face adversity, loss, anger, suffering, and trials we become even more aware of that void in our spirit. It’s at this precise moment we should seek God.
Too often, however, we try to fill that God-shaped void in our hearts with food.
Food shouldn’t replace God. We shouldn’t look to food for comfort. When we do, we are in essence making food our God. Why is it so easy to make that mistake? Perhaps it’s because we do find temporary comfort and solace in the foods we eat. For a moment, we do feel better. But that temporary satisfaction is always followed by regret, weight gain, and remorse. The temporary satisfaction we find in food is a cheap replacement for the eternal satisfaction that can only be found in Jesus Christ.
Jesus said whoever comes to Him will never go hungry again. We need to let our food be food and our God be God!
DYING 2 SELF 