The first four chapters of Amos are gut-wrenching. Amos is a prophet delivering God’s Word to the nation of Israel. He is not happy. Nor does Amos beat around the bush; he calls Israel out in a very explicit way. He begins by preaching judgment on the nations that surround Israel. With each pronouncement he moves closer and closer to Israel like a noose tightening around their neck. Midway through Chapter 2, the full judgment of God is being preached on the nation of Israel and their sins are many.
The prophet tells Israel that their days are numbered because they are taking advantage of the needy. The Israelites “sell the righteous for money and the needy for a pair of sandals” (2:6), “turn aside the way of the humble” (2:7) and “a man and his father resort to the same girl” (2:7). Amos paints a picture of Israel that is disturbing. It is a land that is built on the backs of the poor and is characterized by sexual immorality. What’s even more disturbing is that Amos preaches that the Israelites do these things to “profane [God’s] holy name” (2:7).
Amos is suggesting that the Israelites take delight in their sin. They take pleasure in flaunting their sins before God and they mock Him with their disobedience. Their disobedience is not cause by ignorance; rather, they have gleefully chosen to live in sin.
What’s even more disturbing to me is that I can see this in our own culture. We live in a world that often celebrates what God has called out as sin. Our world mocks those who attempt to be loyal to God’s Word. Our world often profanes the Holy name of God.
The first four chapters of Amos are difficult to swallow because the prophet is preaching to Israel collectively. He is dealing with them on a corporate level as a nation and things appear to be hopeless. Amos preaches that “flight will perish from the swift, and the stalwart will not strengthen his power, nor the mighty man save his life. He who grasps the bow will not stand his ground, the swift of foot will not escape, nor will he who rides the horse save his life. Even the bravest among the warriors will fly naked in that day” (2:14-16).
God’s wrath is going to crush Israel. They are going to be punished for their sins.
There’s a shift in the fifth chapter of Amos. The prophet takes a break from proclaiming doom on the nation and begins speaking to individuals within the nation. He tells them repeatedly to “seek the Lord so that [they] may live” (5:6). Amos is writing a dirge for the nation of Israel (5:1), however, in the midst of the nation’s funeral he is preaching life. Amos preaches:
“Seek Good and not evil, that you may live; and thus may the LORD God of hosts be with you, Just as you have said! Hate evil, love good, and establish justice in the gate! Perhaps the LORD God of hosts may be gracious to the remnant of Joseph” Amos 5:14-15, NASB.
In the midst of a doomed nation, Amos offers a prescription for life. He speaks to individual hearts and tells they must swim upstream to avoid the current of their culture. They must hate evil and love good. They must seek and establish justice. They must look to God for life!
The same is true for us. Jesus stands in stark contrast to our culture. Much of what He preached seems upside down to us. He taught that the last shall be first (Matthew 20:16) and that the meek shall inherit the earth (Matthew 5:5). He also taught that He is the only path to God, “I am the Way, and the truth, and the life; no one comes to the Father but through Me” (John 14:6). Jesus taught a message that is often ridiculed, distorted, and even profaned in our culture … and it is left up to the individuals within our culture to embrace Christ’s message.
Amos preached that individuals needed to seek good and not evil. Jesus is the good they need to seek. Jesus says that if we know Him, we know God and if we’ve seen Him, we’ve seen God (John 14:7).
In the midst of a culture that is sinking under the weight of its own sin, Jesus is the answer.