Reflections on John 13:34

“A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another.” John 13:34, NASB.

Bible2This verse from the Gospel of John is one that has been resonating in my brain over the last few days. It’s not necessarily hard to understand, but it seems most of us are unwilling to put it into practice. Jesus issues this command to His disciples, “Love one another like I loved you!” It’s a practice that is supposed to go hand in hand with following Christ, in fact, it’s so necessary that Jesus goes on to say others will know we belong to Him because we do it (verse 35).

Yet so often we don’t do it. Rather, we pretend to do it. We love our fellow believers as long they don’t ruffle our feathers, hurt our feelings, disagree with us, or let us down in some way … but the first time we see their flaws, we cut bait and run. Most conflict between believers is caused because they fail to love one another as Christ first loved them, or worse, they stubbornly refused to.

When I think of how Christ loved me there’s no escaping the image of the cross. Christ loved me so much that He when to the cross in my place. Scripture teaches that “God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us” (Romans 5:8).

Christ died for us “while we were yet sinners”. He didn’t demand that we clean ourselves up before He went to the cross. He died for us in spite of all our flaws and imperfections. And He commands us to love one another in the same way!

Ever wonder how to respond when a fellow believer hurts your feelings or lets you down in some way? Christ tells us to respond in love … and He role-modeled that love for us on the cross. When you love your Christian brothers and sisters and remain devoted to them through thick and thin, the rest of the world will know Who it is you belong to.

John 13:34 isn’t a suggestion … it’s a command.

 

Your Body is a Temple: So Why Live in Chains?

ky1w7eac5em-maarten-van-den-heuvelYour body is a temple. Everyone loves to quote this passage of Scripture. You’ll likely hear it anytime someone is encouraging you to work out or eat healthier. In it’s original context, however, Paul is talking about so much more than just exercise and diet:

12 All things are lawful for me, but not all things are profitable. All things are lawful for me, but I will not be mastered by anything. 13 Food is for the stomach and the stomach is for food, but God will do away with both of them. Yet the body is not for immorality, but for the Lord, and the Lord is for the body. 14 Now God has not only raised the Lord, but will also raise us up through His power. 15 Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them members of a prostitute? May it never be! 16 Or do you not know that the one who joins himself to a prostitute is one body with her? For He says, “The two shall become one flesh.” 17 But the one who joins himself to the Lord is one spirit with Him. 18 Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? 20 For you have been bought with a price: therefore glorify God in your body.

Paul begins this passage by pointing out that not all things are profitable for us and that we shouldn’t be mastered by anything. And while Paul is talking about food, specifically the levitical dietary laws of the Jewish people, he is encouraging his readers to live morally in all areas of their life. He writes that the body is not meant for immorality. This passage echoes the words of Peter that encourages us to “… be holy for He (Christ) is holy” (1 Peter 1:16). The believer is to strive for holiness in all areas of their life; including their diet and fitness.

The line that speaks to me the loudest from this passage is, “but I will not be mastered by anything” (v. 12). When it comes to food, I am easily mastered. At 368 pounds, food was my master. And I must confess that even now, it tries repeatedly to put me back in chains.

Paul is calling on all believers to glorify God in their bodies. He tells us to flee immorality and not be mastered by anything be it food or sexual sins. Why does he specifically mention these two areas of our lives? Maybe he knew these would be the two areas most of us would struggle with the most.

We live in a world where we are constantly tempted toward sexual and dietary immorality. When you’re watching tv tonight, count the number of commercials that appeal to your desire for food, sex, or both. In our culture, you can’t watch a prime-time sitcom without seeing commercials featuring bikini-clad models eating bacon cheeseburgers. The world wants us to trip up and wants to place us in chains.

Paul writes, “I will not be mastered by anything.”

We need to embrace the notion that our bodies truly are temples of the Holy Spirit.  If God has called us to be holy in all aspects of our lives than what we eat and what we think about matters to Him. I’m not saying we’ll go to hell for eating pizza and cheeseburgers, but I am saying we need to foster a healthy relationship with the foods we eat.

If God has called us to be holy, we have a higher calling in diet and fitness than just looking good and feeling good. We are honoring Him when we eat healthy and exercise. 

I’m still striving for holiness when it comes to my diet. I’m thankful I’ve lost some weight, but I’m aware that I’m not there yet. I’m trying to embrace moderation in diet and regularity in my exercise. Why? Because I’ve been bought with a price and I want to glorify God in my body.

If your Body is a temple of the Holy Spirit, why live in chains!

Food is a Cheap Replacement for God

g6g93jtu1ve-aaron-burden“Then Jesus declared, ‘I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty’ (John 6:35, NIV).

Certainly, Jesus is speaking about spiritual matters when He calls Himself “the Bread of Life.” Jesus is declaring that those who believe in Him will never hunger or thirst spiritually. However, I don’t think it’s a coincidence He speaks in terms of food.

Too often, we look at food and drink to find satisfaction. In this way, a glutton is much like a drunkard. We have a deep longing for something, and we are looking for it in the foods we consume and the beverages we drink.

There is a quote that is often attributed to Pascal that says we all have a God-shaped void or vacuum in our hearts. I believe this is true. When we face adversity, loss, anger, suffering, and trials we become even more aware of that void in our spirit. It’s at this precise moment we should seek God.

Too often, however, we try to fill that God-shaped void in our hearts with food.

Food shouldn’t replace God. We shouldn’t look to food for comfort. When we do, we are in essence making food our God. Why is it so easy to make that mistake? Perhaps it’s because we do find temporary comfort and solace in the foods we eat. For a moment, we do feel better. But that temporary satisfaction is always followed by regret, weight gain, and remorse. The temporary satisfaction we find in food is a cheap replacement for the eternal satisfaction that can only be found in Jesus Christ.

Jesus said whoever comes to Him will never go hungry again. We need to let our food be food and our God be God!

 

Junk Food is the Porn of Our Diet

fgyekt1e6hc-brandon-morganMy last post explored the spiritual side of food addiction, diet, and weight loss. In my case, my relationship with food and gluttony had reached a point where it was sinful. I suspect I’m not the only one in this boat. What we often mistake as a simple struggle with health and exercise is often a spiritual battle. God’s Word says:

12For Our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Ephesians 6:12, NIV).

We often make the mistake of thinking weight loss, health, and fitness are merely physical battles when they are actually spiritual. When I was sick with diabetes and high blood pressure, I was often depressed which inflicted spiritual damage on me that went beyond the physical. I believe the enemy knows this. If Satan can attack us through food addiction, gluttony, weight gain, and lethargy, he knows it will eventually impact us spiritually and damage our relationship with God.

Satan is known as the deceiver (Revelation 12:9). His modus operandi is to take the good gifts of God and twist them into something sinful. He does it with sex all the time. What was meant to be a gift from God to a man and his wife has been twisted into pornography, adultery, rape, promiscuity, and deviance — the same is true with food. Food was meant to be a good gift from God and consumed with thanksgiving to the One Who Provides. In my life, however, it became twisted. I became addicted to fast food and junk food. I became a glutton. My physical being began to suffer, which led to my mental being suffering, and ultimately my spiritual relationship with God was damaged. Point for Satan.

Junk Food is to Food what pornography is to sex. When we settle for an unhealthy relationship with our food and choose fast food and junk food over the healthy and nutritious foods God has provided us, we are buying into Satan’s lies.

We have to recognize this fact. We have to see the spiritual side of the issue if we hope to overcome it. If we attack our struggle with weight loss and food addiction in a way that is purely physical, we may enjoy temporary success. It may even look like we’re winning the battle but, if I’m being honest, I’ve seen many people beat obesity and food addiction only to form a sinful and unhealthy relationship with fitness and health. Both issues are flip sides of the same coin and can damage us spiritually.

Once we recognize our battle is a spiritual one, we must fight it spiritually. That passage from Ephesians continues:

13Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. 14Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, 15and with your feet fitted with the readiness that comes from the gospel of peace. 16In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. 17Take the helmet of salvation and the sword of the Spirit, which is the Word of God (Ephesians 6:13-17, NIV).

If weight gain, food addiction, gluttony, and obesity is a spiritual attack, we better fight it spiritually. If not, we have no chance to truly beat it.


Note: I am currently reading through a devotional plan called Food is Not The Enemy: Overcoming Food Struggles using the YouVersion Bible app on my phone. The Scripture referenced in this post coincides with the devotional. I highly recommend it.

Do You Reciprocate​ God’s Love?

sunset-hands-love-womanIn his post “A Key Ingredient for Friendship“, blogger and pastor Lyn Perry identifies reciprocity as a key ingredient for friendship. He does so after reading about William Shatner’s damaged friendship with Leonard Nimoy in the book Leonard. Perry writes, “Without reciprocity, friendships fail.” And he’s right … it’s hard to love someone that doesn’t love you back.

It’s so hard, in fact, that I suspect even the best of us would eventually tire of an unreciprocated friendship. Heck, I’m only going to care for so long. Eventually, I’m going to write you off if you fail to love me back. I say that even though God role-models something much different.

The oft-quoted verse John 3:16 begins with the words “For God so loved the world …” God loved the world that would crucify His Son. God loved the world that would, by and large, reject Him. Yet God doesn’t write us off. In response to His unrequited love for the world, God displays patience and desires the best for us (2 Peter 3:9).

God’s unrequited love for the world is the most remarkable kind of love ever displayed. The Apostle Paul put it this way, “But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us” (Romans 5:8). God didn’t just love sinners, He put His Son on the cross for sinners.

That is remarkable!

I write all of this to arrive at a point. It’s not just an unbelieving world that fails to respond to God’s love. There are many of us Christians who are still failing to reciprocate God’s love for us. We give lip-service to our faith in Christ yet continue to live in a way that doesn’t reflect our profession of faith. This is what James was saying when he wrote, “For as the body apart from the spirit is dead, so also faith apart from works is dead” (James 2:26).

In the cross, Christ displayed the most remarkable kind of love for the world and Christians, of all people, should be responding to and reciprocating that love. If I’m being honest, I go through periods where my life doesn’t reflect God’s love. I am prone to selfishness. I sometimes allow my mountains to take my eyes off My Rock. My prayer is for that to change dramatically in 2017. I want to love people more. I want to serve myself less than I serve God. Mainly, I want to reciprocate the love God has shown me. Because His love is truly remarkable.

God, Faith, Empirical Evidence and Grace.

skepticSkeptics commonly charge that if any such thing as God actually existed there would be empirical evidence available for all of us to study and thus recognize His existence. Empirical evidence meaning evidence that can be observed, measured, and experimented with according to Scientific Methodology. Skeptics suggest such evidence would remove all doubt to the existence of God and presumably put us all on the same playing field.

My first reaction to such claims is that I’m not entirely sure it’s impossible to measure and observe the existence of a Biblical God … and I plan on writing some posts in the future to address this. However, I suspect what most skeptics are objecting to is the fact that God hasn’t removed each and every one of their own doubts. One skeptic I encountered took great offense that Jesus would offer proof to “Doubting” Thomas by way of allowing him to examine His scars, however, He has never appeared and offered the same proof to modern-day skeptics.

So skeptics take umbrage to the idea that God has not removed all of their doubts, questions, fears, and concerns. Why wouldn’t God make His presence known beyond a shadow of a doubt for everyone to see? It’s a fair question. In fact, it’s a question I’ve asked in the past and it’s the question I hope to address with this post.

It’s quite helpful to examine the life, ministry, and teachings of Christ when asking questions of God. Christ is, after all, the image of the invisible God (Col 1:15). The Son reveals the Father to us and, as it turns out, Jesus was asked a very similar question as recorded in the Gospel of Matthew:

10 And the disciples came and said to Him, “Why do You speak to them in parables?” 11 Jesus answered them, “To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted. 12 For whoever has, to him more shall be given, and he will have an abundance; but whoever does not have, even what he has shall be taken away from him.13 Therefore I speak to them in parables; because while seeing they do not see, and while hearing they do not hear, nor do they understand. 14 In their case the prophecy of Isaiah is being fulfilled, which says, You will keep on hearing, but will not understandYou will keep on seeing, but will not perceive15 For the heart of this people has become dullWith their ears they scarcely hearAnd they have closed their eyesOtherwise they would see with their eyesHear with their earsAnd understand with their heart and returnAnd I would heal them.’ 16 But blessed are your eyes, because they see; and your ears, because they hear.17 For truly I say to you that many prophets and righteous men desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.

In this passage, the Apostles ask Jesus why He so often teaches people using parables. In other words, they asked Him why He didn’t give it to the people strait. Why did Jesus speak in parables when He could offer them empirical, objective, measurable, and scientific proof? Jesus’ answer provides us with a clue as to what’s going on.

Jesus tells His disciples that he speaks to the multitudes in parables because while they are seeing, they don’t see, and while they are hearing, they don’t understand. Jesus tells His disciples that the hearts of the people have grown dull. There problem wasn’t that Jesus had failed to provide them with proof, but rather they had rejected the proof He had already offered. The same Jesus that now spoke to the multitudes in parables had healed the sick, preached that the Kingdom of Heaven was near, healed the blind, exorcised demons, and even raised the dead! He had given them proof but they failed to accept Him as their Lord and Savior. They saw, but they didn’t see. They heard, but they didn’t understand. Their hearts were dull. So now, Jesus spoke to them in parables.

By their very nature, parables are designed to make people think. They take a fable, fairy tale, or story and place it along side reality in a way that illuminates and reveals the truth. On the surface they may seem like simple stories, but as you dig into them a little but truth is revealed. Jesus used parables when speaking to people who had, by and large, rejected Him. Their hearts were dull, so Jesus used parables to engage their mind. He wanted them to think about what He said. His parables served two purposes. For believers, those who had been granted to know the mysteries of the Gospel, would hear a parable and learn even more about their God. Unbelievers, those with a dull heart, would in turn be given something to chew on, to ponder, and to contemplate.

The alternative was simple. Jesus could have simply given them undeniable proof, but he had already done that. He had performed miracles and preached the Kingdom and they rejected Him. So He spoke to them in parables as an act of grace. Jesus didn’t want people to reject Him outright and then face the consequences of their decisions. He wanted them chew on the parables, contemplate them, and engage their minds until their heart followed. Why?

“[Because] The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance” 2 Peter 3:9, NASB.

It doesn’t matter how skeptical you are. You could be the staunchest of all the atheists and God’s desire is for you to come to repentance. He does not want you to perish in hell. So Jesus spoke to them in parables as a way to save them from themselves. It is better for the skeptical to ponder and contemplate a parable than it is for them to outright reject Christ. Parables are an act of grace.

In the same way, God has given us enough evidence in our world to lead us to Christ. The skeptic who demands empirical, measurable, scientific, and undeniable proofs from God is failing to see the evidence that is already there. They see without seeing, they hear without understanding. And in all fairness, yes God could appear and prove His existence to them beyond a shadow of doubt, but then they would be forced to make a choice their heart may not be ready to make. Many of the skeptics who watched Jesus perform miracles blamed evil spirits. Others failed to understand. Others demanded more signs. God bowing to your wishes and appearing before you to perform miracles is no guarantee of your willingness to believe …

Some would claim it was all special effects. Others would say it was magic or evil spirits. Others would claim God’s “in your face” miracles violated their free will to choose. Still more would demand more and more proof. Their resistance and denial would lead to their perishing.

So God gives you enough to engage your mind and your brain. He gives you enough proof to ponder and consider the world around you. To study Scriptures for yourselves. He is patiently waiting for you to accept Jesus because His desire is for none of us to perish. He is patiently showing all skeptics grace. 

“For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse” Romans 1:20, NASB.

The Bible and Slavery

Bible2I continually see Scripture being attacked on the basis that it either endorses the practice of slavery or that it fails to explicitly denounce the practice of slavery. I’ve seen skeptics, atheists, and even self-proclaimed liberal Christians use this argument as a means to charge the Bible with immorality, irrelevance, and atrocities. A few years ago, I offered a response to such claims in an online discussion forum and thought I would share them here.

Does the Bible Endorse or Fail to Denounce Slavery? 
It is a mistake to assume the Bible doesn’t condemn slavery and if such an assertion is to be made, it deserves careful and critical examination.

First off, the word “slavery” as it occurs throughout the Bible refers to a wide spectrum of servitude from “leasing” ones service where both parties enter into the agreement willingly to situations that far more resembled slavery as we know it in this country. Biblically, the word “slavery” refers to a wide range of stuff from servitude to outright slavery.

I believe there is sufficient evidence that the Bible condemns the latter forms of atrocious slavery. First, consider the plagues that fell upon the Egyptians for refusing to free God’s people from forced, atrocious slavery. Of all the slavery portrayed in the Bible, the Egyptians rule over the Hebrews can certainly be compared to the racial slavery we experienced in our country. In this situation, I think God made it evident He condemned such a heinous act. Extracting the Hebrew people, as lowly as they were seen in the eyes of the Egyptian people, establishing them as God’s chosen ones, and pouring curses out on the Egyptians was as definitive a statement as God could have made. Certainly, any sane person can deduce that God is not in favor of such forms of slavery.

Couple this situation with the following verses:

  • “Anyone who kidnaps another and either sells him or still has him when he is caught must be put to death” (Exodus 21:16).
  • “But we know that the law is good, provided one uses it legitimately. We know that the law is not meant for a righteous person, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and irreverent, for those who kill their fathers and mothers, for murderers, for the sexually immoral and homosexuals, for kidnappers, liars, perjurers, and for whatever else is contrary to the sound teaching” (1 Timothy 1:8-10).

The word “kidnappers” in the above passage is alternately translated as “man-stealers” or “enslavers” depending on the translation you are using. These verses when juxtaposed with the Hebrew slavery in Egypt clearly reveals that God does not condone or endorse the heinous, forced, and atrocious forms of slavery. Period. In fact, suggesting God endorses such acts does Him and His Word an injustice and reveals a poor working knowledge of Scripture.

Now this brings us to the more mild forms of slavery (where both parties entered into the agreement willingly). In these situations God’s Word speaks into the hearts of both slave and slave-owner. The method God’s Word uses to initiate social reform in this case is to speak into the hearts of individuals. Social change occurs one conversion at a time in the heart of believers. With this is mind, examine the following verses:

  • For the slave master: Ephesians 6:9, “And masters, treat your slaves the same way, without threatening them, because you know that both their Master and yours is in heaven, and there is no favoritism with Him.”
  • For the slave: 1 Peter 2:19-20, “For it brings favor if, mindful of God’s will, someone endures grief from suffering unjustly. For what credit is there if you sin and are punished, and you endure it? But when you do what is good and suffer, if you endure it, this brings favor with God.”

In the culture of the New Testament, slavery was engrained. So the writers of the New Testament encouraged social reform one heart at a time. When this is taken into account, no form of “Christian slavery” would resemble what comes to our mind when we hear the word slavery. Consider Paul’s interaction with the slave Onesimus.

In the first chapter of Philemon, Paul writes that Onesimus is “no longer a slave, but more than a slave” (v.16). He refers to Onesimus as his “son” (v. 10). In verse 17, Paul encourages Philemon (the master) to receive Onesimus as a partner in Christ just as he would Paul himself. Paul even goes as far as to assume any debts or charges that Onesimus may have built up against Philemon (v. 18)!

Does any of Paul’s words resemble the heinous, atrocious images that we associate as Americans with slavery? Paul is encouraging social reform by appealing to the hearts of both Onesimus and Philemon. In no way is he “endorsing slavery” as skeptics suggest.

When Scripture is examined, the Christian can take confidence that neither God, nor His Word, “endorses” the heinous and atrocious act of slavery or human trafficking. We can stand on God’s Word when we oppose such practices and when we do, we will glorify God in the process.